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文化交渉 : 東アジア文化研究科院生論集-第8号 >

このアイテムの引用には次の識別子を使用してください: http://hdl.handle.net/10112/16413

タイトル: 吐蕃時代における仏塔の伝播とチョルテンの発展について
タイトル(その他言語/よみかな): A study on the development of stupa during Tibet empire and development of mchod rten
著者名: 当, 智
著者の別表記: DANG, Zhi
キーワード: ボン教
仏塔
チベット仏教
チョルテン
関西大学
Kansai University
論文発行年月日: 2018年11月30日
出版者: 関西大学大学院東アジア文化研究科
雑誌名: 文化交渉 : Journal of the Graduate School of East Asian Cultures : 東アジア文化研究科院生論集
巻: 8
開始ページ: 177
終了ページ: 191
抄録: Throughout the era of the Tibetan Empire, Buddhism entered, and spread throughout, Tibet on an unprecedented scale. Many scholars attribute this phenomenon to King Sringbtsan Sgampo, who not only unified the country, but was also instrumental in creating a writing system; moreover, he started bilateral political and economic relationships with Tang and other neighboring countries. This created a remarkable cultural exchange between and among the peoples representing those groups. This in effect laid the foundations for Buddhism to spread all over Asia. Stupa is variously known as Tibean stupa, Tibetan Buddhism stupa, Lama stupa, White stupa, and so on ; in Sanskrit, it is called "窣堵坡" (stupa)。 In the Tibetan language, it is referred to as Mchod-rten. Mchod, in Tibetan, means to offer or make offerings; rten signifies multiples things, such as to pledge, to depend on, etc. Thus, in the Tibetan tongue, Mthod-rtend indicates an object to which one makes offerings in order to pledge one‘s devotion. Buddhist statues, scripture and stupa represent the Buddha‘s physical body, his teachings and his blessings respectively. The origin of the erection of stupa can be traced back to India. However, almost contemporaneous with this, the native religion of Tibet Bon also had stupa made of stone and clay. Over the years that followed Buddhism's introduction to Tibetan culture and society, the two co-existing traditions have influenced each other significantly and such is the result of Tibetan stupa. This paper attempts to peer through the lens of this co-existence in order to analyze the mutual development of India-originated stupa and Bon religion stupa. Starting from a simple introduction to Bon stupa, then to how India-originated stupa developed in Tibet, and finally how during the Tibetan Empire, Tibetan stupa came into being
内容記述: 東アジアの思想と構造 (East Asian Thought and Structure)
資料種別: Departmental Bulletin Paper
URI: http://hdl.handle.net/10112/16413
ISSN: 21874395
書誌レコードID: AA12712795
著者版フラグ: publisher
出現コレクション:文化交渉 : 東アジア文化研究科院生論集-第8号

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